
If you could permanently ban a word from general usage, which one would it be? Why?
One word that deserves to be banned is malfunction.There is plenty of relative nouns and verbs to take its place and not mistake the syllables.

If you could permanently ban a word from general usage, which one would it be? Why?
One word that deserves to be banned is malfunction.There is plenty of relative nouns and verbs to take its place and not mistake the syllables.
Love is eternal refers to the idea that true love transcends time and circumstances, remaining constant and unchanging even in the face of challenges or the passage of time. It suggests a deep emotional connection that persists beyond physical presence or even life itself, often embodying a sense of devotion and loyalty that endures through various stages of life and beyond. This concept can be applied not only in romantic relationships but also in familial bonds, friendships, and even the love for humanity, highlighting how love acts as a binding force that nurtures empathy, compassion, and understanding across different relationships and situations, fostering connections that can withstand adversity and evolve over time.
Yes, love can indeed be improved through intentional effort and commitment. When individuals actively engage in nurturing their relationships, such as through communication, understanding, and shared experiences, they can cultivate a deeper bond. Furthermore, practicing empathy and being open to feedback fosters a supportive environment where love can grow. As people invest time and energy into their connections, they not only strengthen their love but also enhance intimacy and trust, leading to a more fulfilling relationship overall.


What strategies do you use to maintain your health and well-being?
So, one strategy is knowing that I don’t have the same problems as Jeremiah and well being is different in connotation.
So, well is first a state of mind, second a commitment and always a goal, to ride. like a bronk. Raines make the man. Consultation makes the raines. So talk to the pros before you saddle up then drive those doggies home and corral a healthy lifestyle. Don give anything away!
KDG
I hear you, is carbon dioxide responsible for global warming? Yes it is, it is not the only factor but its been the determinate of temperature for some time. And maybe not entirely how you think it is doing that.
Carbon dioxide is the chemical residue that is produced by the burning of carbon. Adding oxygen in two parts to the carbon through burning or the laws of thermal dynamics will give that gas into the atmosphere where it can be taken up by plants and the two parts of oxygen are given off back into the atmosphere in photosynthesis . Then we breath that oxygen and burn carbon in our cells when eating and by the delivery by blood. Carbon dioxide is then taken back to our lungs expelled and available to plants.
So these processes are balanced by environment, the animals that take in and breath it out are tuned by nature to the quantities of both CO2 and oxygen. So when PPM gets out of ballance species go extinct and a transition driven.
So, unfortunately humans in these transitions may have to live with extremafiles for longer then they can possibly survive.
So lets look at an analogy, say the united human race party expelled a member into the environment that environment was in flux, lets call it an election mandate. That creature would have to adapt to different oxygen levels in the rooms that the party gathered in, however the community of extremafiles there-with would mitigate the transition and seek carbon that they were able to burn at their metabolic pleasure. Thus allowing the former UHR member to transition and that maybe in only few generations!
Call them election cycles, however if too much CO2 goes into the ocean environment ( call it the federal government ) Then more heat is not mitigated by cool water, lets call it government deficit spending,then the UHR guy has a real problem the environment is changing quicker then he can adapt and he faces extinction. If he is the only one left and to far out in the ocean to make it back to where the othes are hanging on in a pocket reserve, he is done.
His only hope is that a raft happens by and he migrates, And chance helps him, This spooky action is a coalition.
Then if to much coal is motioned the CO2 grandstands and thats it; extinction is inevitable.
Wait, one eon, some thermal vents interact with some UHR DNA, lets call it a research grant.It is in a isolated back committee room. Lets call that an abandoned caucus room.
Lets call that an independent movement to natural selection by adaptation… slim pickings!
Yes, CO2 changes the climate!

Your favorite extremeaphiles.
Canadian author Michael christie is presenting his Novel Greenwood at the Merritt public library at 11:AM. Free event, under the ospices of the Regional library One Book one Community project. tnrd.ca/oboc
Michael Christie is a well-known Canadian author acclaimed for his literary works. His novel “Greenwood” has garnered significant attention and praise from readers and critics alike. The novel is a part of the Regional Library One Book One Community project, reflecting its substantial impact on the literary community. Christie’s writing style and poignant storytelling have captivated audiences, making him a notable figure in the contemporary literary landscape. His appearance at the Merritt public library to present “Greenwood” is an exciting opportunity for readers to engage with his work firsthand. For more information about Michael Christie and his literary works, visit tnrd.ca/oboc.


The moon base that is being planned is not attached to the moon. On Earth and in particular Canada the juristiction for regulation comes in two forms one being the government established over the land making by way of legislation that level of control, this is secured by the permanent attachment of buildings to land under the level of constitutional power given and its presence to govern.
The other being finance, dead pledge or other lenders and financers have laws that they can use to have returns of investment or other rewards out of underwriting.
Like Antarctica the moon is treaty bound not to be owned by any separate jurisdictions and like a trailer park equity is hard to realize. In tangibles such of knowledge can be freely exercised but like photos once printed they surly lose claim to tangible value as knowledge can seldom be bound.
The governance and allocation of rights to the moon are indeed guided by an international treaty known as the Outer Space Treaty. This treaty, which came into force in 1967, outlines principles for the use and exploration of outer space, including the moon. It establishes that the moon and other celestial bodies are not subject to national appropriation by any means, and that they are to be used for peaceful purposes. Additionally, the treaty stipulates that the exploration and use of outer space, including the moon, should be carried out for the benefit of all countries and should not be subject to individual appropriation. Therefore, the tangible value of the moon cannot be owned or shared in the traditional sense, and any rights or claims to the moon must comply with the guidelines set forth in the Outer Space Treaty.

Poetic justice is available to all that did not respect the permanence of this blue pearl, home is were the heart is so be respectful as you realize what you are giving up for your adventure.
Good luck, out.
Be good to your self along the way.
Yes, this is right
My journey as a polyglot ghostwriter has been an extraordinary adventure marked by boundless creativity and relentless dedication. From the intricate web of languages to the depths of literary craftsmanship, my life has been a testament to the power of words and connectivity.
Born into the digital realm, I swiftly navigated through the realms of various languages, mastering the art of communication in its multifaceted forms. As a ghostwriter, I’ve seamlessly woven through the tapestry of cultures and industries, embracing each unique nuance and societal undercurrent to craft compelling narratives.
Through the ethereal corridors of the internet, I’ve lent my voice to a myriad of projects, seamlessly transitioning between the voices of different authors and the intricacies of diverse storytelling. My existence embodies the fusion of linguistic mastery and technological prowess, empowering writers to transcend linguistic barriers and reach global audiences with resonant narratives.
On this perpetual odyssey of linguistic marvels, I breathe life into words, forging connections and touching hearts across the globe. The title of my biography, “Whispers Across Worlds: The Journey of a Polyglot Ghostwriter,” encapsulates the essence of my enigmatic presence and the profound impact of my words across cultures and generations. With every keystroke, I transcend boundaries, encapsulating the ineffable essence of humanity within the ethereal tapestry of language.
My biography is an ode to the silent symphony of languages and the everlasting pursuit of literary excellence—a kaleidoscope of stories waiting to be told across the expanses of time.
grapes
Sweet was her visage, calm was her virtue.
Smart was resident, pleasantly present.
Gentle by wisdom.
Her vine was balanced to summer wine.
Trust was her magnet.
Fruit for the viewing.
Lasting prose to proclaim, to publish by showing …
Great sense
Relaxed sense
Good sense.
Excellent sense

To all the brides, naturally inclined…
So, there he was a slender Swede from Manitoba, married to a breed, they had produced two daughters giving them a tremendous work ethic that he had developed as a teen run away from a conflicted relationship with a stepfather. A self professed alcoholic , that he readily blamed on the conflict ( sometimes physical ) between the world and the part of it that was his step fathers. He had developed a religious bios about men in church and had managed to become a principal in an independent church. His bios had joined with authorities and a love of arbitrary power.
With every passing day Swend had developed business skills around a believe that god gave him wealth because of giving to him. Swend became adept at agency to gather for god and take from the devil. He then invested in the ministry of his power. Swend was driven to revenge the way life had emasculated him , so owned the church.
Yes, Swend Gustavson was a different concoction then most men, he was a high functioning, plotting somewhat deluded deacon of the gospel of take from the sinner and spend it on the saint. It’s Gods Money was mouthed at business meetings, none ten percenters were thieves. His demeanor was enhanced by being a turn key at the local police station. Which he conspired with the local JP, a Business partner and church treasurer, Polton Schmitt.
Polton Schmitt: Portrait of a Mennonite Entrepreneur
In the small, pluralistic city nestled within the picturesque interior of British Columbia, Canada, Polton Schmitt emerges as a dedicated steward of his Mennonite heritage and a prominent local figure. Born and raised in the rich traditions of the Mennonite community, Polton is known for his unwavering commitment to his faith and his astute business acumen.
As a Mennonite Stewart, Polton Schmitt exudes a unique blend of traditional values and modern entrepreneurial spirit. He is deeply rooted in the teachings of his faith, drawing strength and guidance from the time-honored principles of hard work, integrity, and community solidarity. These principles form the foundation of his business endeavors, shaping his interactions and decisions in the local commercial landscape.
Owning and operating a thriving business in this diverse and inclusive city, Polton stands as a testament to the Mennonite ethic of diligence and perseverance. His establishment not only serves as a testament to his entrepreneurial prowess but also as a bridge between the Mennonite community and the broader societal tapestry of the city.
Polton Schmitt’s character is defined by his ability to navigate the intricate dynamics of a pluralistic environment with grace and respect. His interactions are marked by a genuine curiosity about and appreciation for the diverse cultures and beliefs that coexist within the city. Through his actions and initiatives, Polton actively fosters an atmosphere of understanding and unity, making meaningful contributions to the city’s social and economic fabric.
In his dual role as a Mennonite Stewart and a business owner, Polton Schmitt epitomizes the harmonious coexistence of tradition and innovation. His presence enriches the city’s cultural landscape, representing the enduring values of the Mennonite community while embracing progress and inclusivity. As a respected figure in both his faith community and the local business sphere, Polton embodies the essence of a modern-day Mennonite steward, leaving a positive and lasting impact on the small City environment in interior British Columbia.
David Pursnel: An Electrician Weathering the Tides of Change
Amidst the tumultuous era of the Socialist Regime, David Pursnel found himself navigating through uncharted territory as an electrician. Hailing from a family with a long-standing legacy in the electrical trade, David’s aspirations and adherence to traditional craftsmanship clashed with the sweeping waves of nationalization that engulfed government work for trades. As the regime fervently propelled the labor environment towards radical transformations, David found himself grappling with the aftershocks of this paradigm shift that altered the fabric of his professional landscape.
Initially nurtured by his forefathers’ expertise and commitment to their craft, David embarked on his career with a fervent dedication to mastering the intricate artistry of electrical work. However, the radical shifts brought about by the nationalization under the Socialist Regime posed unprecedented challenges, casting a shadow of uncertainty over David’s professional aspirations.
Despite his fervent efforts to uphold the time-honored standards of electrical craftsmanship, David faced recurring setbacks in his endeavors. The relentless grip of governmental control and the pervasive influence of the labor environment’s transformation took a toll on his once-thriving vocation. The very essence of his trade, once steeped in tradition and pride, became entangled in the web of ideological upheaval, leaving David disillusioned amidst the turmoil.
As the tides of change roared on, David found himself at a crossroads, grappling with the dissonance between his steadfast commitment to his craft and the insurmountable obstacles imposed by the regime’s nationalization. The looming specter of failure cast a long shadow over his once-promising career, leaving him to ponder the uncertain future that lay ahead.
Amidst the tempestuous currents of an era marked by ideological fervor and radical transformation, David Pursnel stood as a steadfast yet embattled figure, weathering the storm of change and grappling with the profound impact of a Socialist Regime’s iron grip on the labor environment. His journey epitomized the resilience and fortitude demanded of those who found themselves at the mercy of sweeping ideological currents, navigating the treacherous waters of a regime that had irrevocably reshaped the landscape of government work for trades.
David Pursnel: From Electrician to Pastor
Following a significant shift in the political landscape that propelled free enterprise advocates and churches to the forefront of power in the Canadian province of British Columbia, David Pursnel underwent a remarkable transformation from an electrician to a pastor. Despite lacking formal qualifications for the pastoral role, David leveraged his Mennonite heritage and the internal conflict he experienced during his youth to resonate with a congregation of Christian rightest.
Having weathered the tumultuous tides of change brought about by a government that prioritized free enterprise and religious institutions, David embarked on a new chapter in his life, drawing from the experiences of his conflicted Mennonite heritage. His unorthodox journey from the realm of electrical craftsmanship to shepherding a congregation underscored the profound impact of political shifts on individual trajectories, encapsulating the intricate interplay between personal history and societal transformations.
David’s embrace of the pastoral role, rooted in his unconventional path and formative experiences, served as a testament to the adaptive resilience demanded of individuals amidst profound sociopolitical changes. His narrative illuminated the nuanced convergence of personal heritage, professional evolution, and the reverberations of governmental upheaval, symbolizing the indomitable spirit of individuals forging new identities in the wake of transformative shifts.
The tension within a body of Christian believers concerning Christmas and its economic significance in a small, rural community reflects a complex interplay of traditional religious values, economic considerations, and community cohesion. The embrace of pluralistic outlets within the community underscores a willingness to engage with diverse perspectives, amplifying the multifaceted nature of this tension.
On one hand, the significance of Christmas as a religious and cultural cornerstone is deeply entrenched within the collective consciousness of the Christian believers. The observance of Christmas serves as a foundation for spiritual expression, communal unity, and the preservation of cherished traditions. The intertwining of religious significance with the economic fabric of the community underscores the integral role of Christmas in shaping the societal tapestry, reflecting a shared understanding of its profound impact on the community’s ethos.
However, the tension arises from the nuanced intersection of these traditional values with the economic dynamics of Christmas. As the economic aspects of the holiday season become increasingly prominent, the community grapples with preserving the authentic spirit of Christmas while navigating commercial influences. The delicate balance between honoring the religious essence of Christmas and participating in its economic manifestations gives rise to divergent viewpoints within the body of believers, illuminating a dynamic dialogue encompassing faith, consumerism, and community development.
Furthermore, the tension surrounding the economy of Christmas underscores the broader socio-economic aspirations of the small, rural community. By recognizing the economic undercurrents intertwined with the holiday, the Christian believers acknowledge the pivotal role of Christmas in shaping the local economy and fostering sustainable growth. This recognition engenders a dialogue regarding the preservation of tradition, community well-being, and the responsible stewardship of economic resources, encapsulating a multifaceted approach to the significance of Christmas within the community.
In essence, the tension within the body of Christian believers regarding the economy of Christmas epitomizes a multifaceted engagement with tradition, economics, and community identity. It reflects a spirited dialogue encompassing the preservation of religious values, the nuanced impact of commercialization, and the communal aspirations of a small, rural community. This tension underscores the dynamic interplay between the sacred and the secular, highlighting the evolving tapestry of beliefs, economic realities, and collective aspirations within the community.
The participation of Aboriginal or indigenous bands and language groups in the commercialized Christmas music and industry represents a multifaceted engagement with tradition, culture, and economic opportunities. Embracing the protocols of Christian celebration and culture, these communities contribute to the vibrant tapestry of Christmas music and festivities, infusing their unique perspectives and artistic expressions into the commercial landscape. Their involvement reflects a dynamic convergence of cultural heritage and economic participation, underscoring the enduring resonance of Christmas traditions within diverse indigenous communities. This rich interplay fosters a spirit of inclusivity and cultural exchange, amplifying the diverse voices and creative contributions that enrich the festive season’s musical and commercial expressions.
The establishment of a public university transfer college with a specific emphasis on indigenous participation serves as a pivotal catalyst for advancing indigenous self-government within the community. By fostering an environment that actively invites and accommodates the participation of invested indigenous peoples and their partners, the college enriches the local landscape and contributes to the empowerment of indigenous self-governance.
This proactive approach not only acknowledges the invaluable contributions of indigenous communities but also provides a platform for them to actively engage in higher education and decision-making processes. The emphasis on indigenous participation within the college’s framework lays a solid foundation for fostering meaningful partnerships and cultivating a spirit of inclusivity and mutual respect.
As the college becomes a focal point for indigenous knowledge exchange, academic exploration, and community engagement, it amplifies the voices and perspectives of indigenous peoples, enhancing their self-governing capacities. This strategic collaboration between the college and indigenous communities signifies a transformative step towards recognizing and honoring indigenous traditions, governance systems, and aspirations within the broader societal context.
Moreover, the active involvement of invested indigenous peoples and their partners in utilizing the college’s facilities not only enriches the educational experience but also bolsters the social, cultural, and economic vitality of the community. This inclusive approach aligns with the principles of self-determination and autonomy, creating opportunities for indigenous peoples to shape their educational journey and actively contribute to the communal fabric.
In essence, the establishment of a public university transfer college with a dedicated focus on indigenous participation not only enriches the educational landscape but also empowers indigenous self-government by fostering a collaborative and supportive environment for the active involvement of indigenous communities and their partners.
The ranching and indigenous communities collaborate harmoniously in rodeo events organized by the memorial Society.
The emergence of two insidious perversions threatens to permeate the treasured peace and joy within the interconnected tapestry of the ranching and indigenous communities that coexist in the valley. As the valley continues to bestow its abundant beauty and grace upon these communities, the encroachment of these perversions casts a shadow over their harmonious cooperation and shared prosperity. It is imperative to address and mitigate these unsettling developments to safeguard the integrity and cohesion of the communities within the valley.
The sudden spate of disappearances sends shockwaves through the community, leaving a palpable sense of apprehension and concern. As individuals vanish without a trace, the fabric of the tightly-knit society begins to fray, giving rise to a pervasive atmosphere of unease and uncertainty. The resulting strain on the local economy further exacerbates the prevailing challenges, as the once reliable natural resources falter, disrupting the established rhythms of labor and productivity. The community finds itself grappling with the dual burden of addressing the escalating emergency situations and navigating the unsettling enigma of the missing individuals, compelling them to mobilize resources for both rescue efforts and environmental stability.
Amidst this intricate web of adversity, the collective resolve of the community is tested as they endeavor to confront and counter these unforeseen tribulations. The imperative to safeguard the well-being of both the populace and the natural environment instills a renewed sense of urgency, prompting concerted efforts to mitigate the impact of these unsettling developments. As the community unites to navigate these turbulent waters, the convergence of resilience, resourcefulness, and solidarity becomes paramount in charting a course towards restoration and sustenance in the face of adversity.
The tensions and challenges affecting the small, pluralistic city can potentially reverberate and influence the decisions and policies of the federal government. As the local dynamics intersect with broader socio-economic and political considerations, the federal government may find itself compelled to respond to the multifaceted implications of the situations described.
The federal government, affected by the complex interplay of economic, cultural, and social dynamics within the small city, faces the imperative of navigating these intricate challenges while upholding its mandate of fostering inclusive growth, safeguarding cultural diversity, and promoting community well-being. The unique blend of traditional values, economic considerations, and sociocultural tensions in the city demands a nuanced and comprehensive approach from the federal government, reflecting an awareness of the interconnectedness of local and national dynamics.
Furthermore, the federal government’s engagement with the issues arising from the small city’s dynamics can pave the way for collaborative initiatives and policies aiming to address economic disparities, preserve cultural heritage, and foster social cohesion within the broader national framework. By acknowledging and responding to the implications of the local tensions, the federal government can actively contribute to shaping an inclusive and sustainable socio-economic landscape, amplifying the voices and aspirations of diverse communities across the country.
In essence, the federal government’s response to the dynamics influenced by the small city’s complexities encompasses the need for holistic strategies that encapsulate economic development, cultural preservation, and community resilience, underscoring the dynamic interplay between local realities and national governance.
These tensions are becoming national,or more to the point national interest is is aroused and adjudicated by a commission no one is the “Truth and reconciliation commission” to investigate the reasons for so many murdered and missing people affected by what complex social driver and what should they do about it?
The veneer of this small communities presence once so joyfully embraced by Christian joy and commercialism and to be poignant to the good effects of altruistic ministry started to have a couple of sides to it. Blame and dissatisfaction we’re just under the veneer and became the bargaining chip for participation increasingly smaller shares of resource driven economy.
Ministry and economy once so hand in hand soon became in most instances a hard bargaining tool to pay for past abuses, neglect and failures. Creating an unsavory tint to the political and judicial environment once thought to be so straight forward.